{"id":31771,"date":"2016-05-30T10:17:18","date_gmt":"2016-05-30T07:17:18","guid":{"rendered":"http:\/\/www.stil-vagonu.com\/kadin\/?p=31771"},"modified":"2016-05-28T14:21:42","modified_gmt":"2016-05-28T11:21:42","slug":"iman-ve-islam-felsefesi-hakkinda","status":"publish","type":"post","link":"https:\/\/www.stil-vagonu.com\/kadin\/iman-ve-islam-felsefesi-hakkinda\/","title":{"rendered":"\u0130man ve \u0130slam Felsefesi Hakk\u0131nda"},"content":{"rendered":"<p>Bu (<strong> <em>\u0130T\u0130K\u00c2DN\u00c2ME<\/em><\/strong> ) \u2018de, Resulullah\u0131n \u201d <strong><em>sallah\u00fc aleyhi ve sellem<\/em><\/strong> \u201d iman\u0131 ve islami bilfiren bir hadis-i \u015ferifi a\u00e7\u0131klanacakt\u0131r. Bu hadis-i \u015ferifin bereketi ile,m\u00fcsl\u00fcmanlar\u0131n i\u2019tikadlar\u0131n\u0131n tamamlanaca\u011f\u0131n\u0131, b\u00f6ylece, sal\u00e2ha ve se\u2019\u00e2dete kavu\u015facaklar\u0131n\u0131 ve c\u00fcrm\u00fc g\u00fcn\u00e2h\u0131 \u00e7ok olan bu H\u00e2lidin de \u201d <em>kuddise sirruh<\/em> \u201d kurtulmas\u0131na sebeb olaca\u011f\u0131na \u00fcmm\u00eed ediyordu. Hi\u00e7bir\u015feye muht\u00e2c olmayan ve kereni, ihs\u00e2n\u0131 bol olan ve kullar\u0131na \u00e7ok ac\u0131yan Allah\u00fc te\u00e2l\u00e2ya g\u00fczel i\u2019tik\u00e2d\u0131m \u015f\u00f6yledir ki, serm\u00e2yesi az, kalbi kara olan bu fak\u00eer H\u00e2lidin s\u00f6zlerini afv buyura ve kus\u00fbrlu ib\u00e2detlerini kab\u00fbl eyleye!\u00a0 Yalanc\u0131, aldat\u0131c\u0131 \u015feyt\u00e2n\u0131n k\u00f6t\u00fcl\u00fcklerinden<em> [ve islam d\u00fc\u015fmanlar\u0131n\u0131n yalan yanl\u0131\u015f s\u00f6zlerine ve yaz\u0131lar\u0131na aldanmaktan] <\/em>koruyarak \u015f\u00e2d eyleye! Merhametlilerin en merhametlisi ve ihsan sahiblerinin en c\u00f6merdi ancak Odur.<\/p>\n<p>\u0130slam alimleri buyurdu ki, (<strong> M\u00fckellef<\/strong> ) olan, ya\u2019ni ak\u0131l ve bali\u011f olan, kad\u0131n, erkek ve m\u00fcsl\u00fcman\u0131n, Allah\u00fc te\u00e2l\u00e2n\u0131n s\u0131fat-\u0131 zatiyyesini ve s\u0131fat-\u0131 s\u00fcbutiyyesini, do\u011fru bilmesi ve inanmas\u0131 laz\u0131md\u0131r. Herkese ilk farz olan \u015fey budur. Bilmemek \u00f6zr olmaz. Bilmemek g\u00fcnah olur. Ahmed o\u011flu H\u00e2lid-i Ba\u011fdadinin bu kitab\u0131 yazmas\u0131, ba\u015fkalar\u0131na \u00fcst\u00fcnl\u00fck ve bilgi satmak ve \u015f\u00f6hret sahibi olmak i\u00e7in de\u011fildir. Bir yadigar bir hizmet b\u0131rakmak i\u00e7indir. Allah\u00fc Te\u00e2l\u00e2 bu aciz olan Halide, kendi kuvveti ile Res\u00fbl\u00fcn\u00fcn mub\u00e2rek ruhunun yard\u0131m\u0131 ile imd\u00e2d eylesin! \u00c2min.<\/p>\n[Allah\u00fc te\u00e2l\u00e2n\u0131n (<strong>S \u0131fat-\u0131 zatiyye <\/strong>)si alt\u0131d\u0131r. Bunlar: <strong>V\u00fcc\u00fbd, K\u0131dem, Bek\u00e2, Vahd\u00e2niyyet, Muh\u00e2lefet-\u00fc lil-hav\u00e2dis<\/strong> ve <strong>K\u0131y\u00e2m-\u00fc binefsih\u00ee<\/strong>&#8216;dir. V\u00fcc\u00fbd, kendili\u011finden var olmak demektir. K\u0131dem, varl\u0131\u011f\u0131n\u0131n \u00f6ncesi,ba\u015flang\u0131c\u0131 olmamaktad\u0131r. Bek\u00e2, varl\u0131\u011f\u0131 sonsuz olmakt\u0131r, hi\u00e7 yok olmamakd\u0131r.Vahd\u00e2niyyet, hi\u00e7 bir bak\u0131mdan \u015fer\u00eeki, naziri benzeri olmamakd\u0131r. Muh\u00e2lefet-\u00fc lil-hav\u00e2dis, hi\u00e7bir \u015feyinde, hi\u00e7bir mahluka, hi\u00e7bir bak\u0131mdan benzemez demektir. K\u0131y\u00e2m-\u00fc binefsih\u00ee, varl\u0131\u011f\u0131 kendisindendir, hep var olmas\u0131 i\u00e7in, hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir demektir. Bu alt\u0131 s\u0131fat\u0131n hi\u00e7 biri, mahluklar\u0131n hi\u00e7 birinde yokdur. Bunlar\u0131n, mahluklara hi\u00e7bir suretde teallukar\u0131, ba\u011flant\u0131lar\u0131 da yoktur. Ba&#8217;z\u0131 alimler, Vahd\u00e2niyyet ve \u00a0Muh\u00e2lefet-\u00fc lil-hav\u00e2dis ayn\u0131 olduklar\u0131n\u0131 s\u00f6yliyerek, (<strong>s\u0131fat-\u0131 z\u00e2tiyye be\u015fdir<\/strong>) demi\u015flerdir.]\n<p>Allah\u00fc Te\u00e2l\u00e2dan ba\u015fka olan her\u015feye, (<strong> M\u00e2-siv\u00e2 <\/strong>) veya (<strong> \u00c2lem<\/strong> ) denir. \u015eimdi (<strong> Tab\u00ee\u2019at <\/strong>) diyorlar. \u00c2limlerin hepsi yok idi. Hepsini Allah\u00fc te\u00e2l\u00e2 yaratd\u0131. \u00c2limlerin hepsi, m\u00fcnkirdir ve h\u00e2disdir.Ya\u2019ni, yok iken var olabilir var iken yok olabilirler ve yok iken var olmu\u015flard\u0131r (<strong> Allah\u00fc te\u00e2l\u00e2 var idi. Hi\u00e7bir \u015fey yok idi<\/strong> ). h\u00e2dis-i \u015fer\u00eefi, bunu bildirmektedir.\u00a0 \u00c2limlerin hadis oldu\u011funu g\u00f6steren ikinci bir delil de, alemin her zeman bozularak de\u011fi\u015fmesidir. Her\u015fey de\u011fi\u015fmektedir. Kad\u00eem olan \u015fey ise, hi\u00e7 de\u011fi\u015fmez [Halbuki alemde, fizik olaylar\u0131nda maddelerin hal de\u011fi\u015ftirmesi oluyor. Kimya reaksiyonlar\u0131 maddelerin \u00f6z\u00fc, yap\u0131s\u0131 de\u011fi\u015fiyor. Cismlerin yok olarak ba\u015fka cisimlere d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz. Bug\u00fcn yeni bilinen atom de\u011fi\u015fmelerinde ve \u00e7ekirdek reaksiyonlar\u0131nda, madde, element de yok oluyor.Enerjiye d\u00f6n\u00fcyor]. \u00c2lemlerin b\u00f6yle de\u011fi\u015fmeleri, birbirlerinden has\u0131l olmalar\u0131 sonsuzdan gelemez. Bir ba\u015flang\u0131\u00e7 olmas\u0131, yokdan var edilmi\u015f olmalar\u0131 ilk maddelerden, elementlerden has\u0131l olmalar\u0131 laz\u0131md\u0131r.<\/p>\n<p>\u00c2lemin m\u00fcnkin oldu\u011funa, ya\u2019ni yok iken var olabilece\u011fine ba\u015fka bir delil de, alemin hadis olmas\u0131d\u0131r. Ya\u2019ni, her\u015feyin yok iken var olmalar\u0131d\u0131r. [V\u00fcc\u00fbd, var olmak demektir. \u00dc\u00e7 d\u00fcrl\u00fc v\u00fcc\u00fbd vard\u0131r: Birincisi (<strong> V\u00e2cib-\u00fcl-v\u00fcc\u00fbd<\/strong> )d\u00fcr. Ya&#8217;ni, varl\u0131\u011f\u0131 laz\u0131m olan v\u00fcc\u00fbddur. Hep vard\u0131r. \u00d6nceleri ve sonsuz sonralar\u0131 hi\u00e7 yok olamaz. Yaln\u0131z Allah\u00fc te\u00e2l\u00e2 v\u00e2cib-\u00fcl-v\u00fcc\u00fbddur.<\/p>\n<p>\u0130kincisi, (<strong> M\u00fcmteni&#8217;-ul-v\u00fcc\u00fbd <\/strong>)d\u00fcr. Ya&#8217;ni, var olamaz. Hep yok olmas\u0131 laz\u0131md\u0131r.\u015eerik-i bari b\u00f6yledir. Ya&#8217;ni, Allah\u00fc te\u00e2l\u00e2ya ortak, Allah\u00fc te\u00e2l\u00e2 gibi ikinci bir tanr\u0131 olamaz.<\/p>\n<p>\u00dc\u00e7\u00fcnc\u00fcs\u00fc, (<strong> M\u00fcnkin-\u00fcl-v\u00fcc\u00fbd<\/strong> )d\u00fcr. Ya&#8217;ni, var da olabilir, yok da olabilir. B\u00fct\u00fcn \u00e2lemler, mahluklar hem b\u00f6yledir. (<strong> V\u00fcc\u00fbd<\/strong> ) kelimesinin tersi (<strong> Adem<\/strong> ) kelimesidir. Adem, yokluk demektir. \u00c2lemler, ya&#8217;ni her\u015fey, var olmadan \u00f6nce ademde idi. Ya&#8217;ni yok idiler.]\n<p>Mevc\u00fbd, ya\u2019ni, var olan \u015fey ikidir: Biri (<strong> M\u00fcnkin<\/strong> ), ikincisi (<strong> V\u00e2cib<\/strong> )dir. E\u011fer mevc\u00fbd, yaln\u0131z m\u00fcnkin olsayd\u0131 ve v\u00e2cib-\u00fcl-v\u00fcc\u00fbd bulunmasayd\u0131, hi\u00e7bir\u015fey var olmazd\u0131. <em>[\u00c7\u00fcnki, yok iken var olmak, bir de\u011fi\u015fiklikdir, bir olayd\u0131r.Fizik bilgimize g\u00f6re, her cismde\u00a0 bir olay olmas\u0131 i\u00e7in, bu cisme d\u0131\u015fardan bir kuvvetin te&#8217;sir etmesi, bu kuvvet kayna\u011f\u0131n\u0131n, bu cismden \u00f6nce mevcud olmas\u0131 laz\u0131md\u0131r.]<\/em> Bunun i\u00e7in, m\u00fcmkin olan muvcud, kendi kendine var olamaz ve varl\u0131kda duramaz. Ona bir kuvvet te\u2019sir etmeseydi, hep yoklukda kal\u0131rd\u0131. Var olmazd\u0131. Kendini var edemiyen, ba\u015fka m\u00fcnkinleri de elbette hak edemez, yaratamaz. M\u00fcnkini yaratan\u0131n, v\u00e2cib-\u00fcl-v\u00fcc\u00fbd olmas\u0131 laz\u0131md\u0131r.\u00c2lemin var olmas\u0131, bunu yoktan var eden bir yarat\u0131c\u0131n\u0131n var oldu\u011funu g\u00f6steriyor.G\u00f6r\u00fcl\u00fcyor ki, hadis olm\u0131yarak ve m\u00fcnkin olm\u0131yarak, ya\u2019ni hep var olarak, b\u00fct\u00fcn m\u00fcnkinlerin tek yarat\u0131c\u0131s\u0131, ancak v\u00e2cib-\u00fcl-v\u00fcc\u00fbddur. O k\u00e2dimdir. Ya\u2019ni hep var idi.V\u00e2cib-\u00fcl-v\u00fcc\u00fbd demek , v\u00fccudu ba\u015fkas\u0131ndan olmay\u0131p ancak kendindendir. Ya\u2019ni kendi kendine hep vard\u0131r.Ba\u015fkas\u0131 taraf\u0131ndan yarat\u0131lmam\u0131\u015ft\u0131r. E\u011fer b\u00f6yle olmazsa, m\u00fcnkin ve h\u00e2dis olmas\u0131, ba\u015fkas\u0131 taraf\u0131ndan yarat\u0131lmas\u0131 laz\u0131m olur. Bu ise, d\u00fc\u015f\u00fcn\u00fclenin tersine olan bir neticedir.F\u00e2r\u00eeside (<strong> Hud\u00e2 <\/strong>) demek, kendi kendine hep olucu, ya\u2019ni kadim demektir.<\/p>\n<p>\u00c2lemlerin, \u015fa\u015f\u0131lacak bir nizam i\u00e7inde olduklar\u0131n\u0131 g\u00f6r\u00fcyoruz.Fen, her sene bunlar\u0131n yenilerini bulmakdad\u0131r. Bu nizam\u0131 yaratan\u0131n, (<strong> Hay <\/strong>) diri, ( <strong>\u00c2lim <\/strong>) bilici, (<strong> K\u00e2dir<\/strong> ) g\u00fcc\u00fc yetici, (<strong> M\u00fcr\u00eed<\/strong>) dileyici, (<strong> Sem\u00ee<\/strong> ) i\u015fitici, (<strong> Bas\u00eer<\/strong> ) g\u00f6r\u00fcc\u00fc, ( <strong>M\u00fctekellim <\/strong>) s\u00f6yleyici ve (<strong> H\u00e2l\u0131k<\/strong> ) yarat\u0131c\u0131 olmas\u0131 laz\u0131md\u0131r. \u00c7\u00fcnki, \u00f6lmek ve cahil olmak ve g\u00fcc\u00fc yetememek ve zorla yapmak, sa\u011f\u0131rl\u0131k ve k\u00f6rl\u00fck ve s\u00f6yliyememek, birer kusurdur, unutulacak \u015feylerdir. Bu kainat\u0131, bu alemi bu nizam \u00fczere yaratanda ve yok olmakdan koruyanda, b\u00f6yle kusurlu s\u0131fatlar\u0131n bulunmas\u0131 olacak \u015fey de\u011fildir.<\/p>\n<p><strong><em>[Atomdan, y\u0131ld\u0131zlara kadar her varl\u0131k birer hesabla, kanunla yarat\u0131lm\u0131\u015fd\u0131r. Fizikte, kimyada, astronomide ve biyolojide ke\u015ff edilebilen kanunlardaki, ba\u011flant\u0131lardaki nizam, ak\u0131llara hayret vermektedir.Darwin bile, (G\u00f6z\u00fcn yap\u0131s\u0131ndaki nizam\u0131, incelikleri d\u00fc\u015f\u00fcnd\u00fck\u00e7e, hayretten tepem atacak gibi oluyor) demek zorunda kalm\u0131\u015ft\u0131r. Fen bilginlerinde okutulan b\u00fct\u00fcn kanunlar\u0131, ince hesablar\u0131, form\u00fclleri yaratan, hi\u00e7 noksan s\u0131fatl\u0131 olur mu?]<\/em><\/strong><\/p>\n<p>Bundan ba\u015fka, ad\u0131 ge\u00e7en k\u00eamal s\u0131fatlar\u0131, mahluklar\u0131nda da g\u00f6r\u00fcyoruz.Bunlar\u0131, mahluklar\u0131nda yaratm\u0131\u015ft\u0131r.Bu s\u0131fatlar, kendisinde bulunmasayd\u0131, mahluklar\u0131 ondan daha \u00fcst\u00fcn olurlard\u0131.<\/p>\n<p>Yine deriz\u00a0 ki, alemleri yaratanda, b\u00fct\u00fcn k\u00eamal, \u00fcst\u00fcn s\u0131fatlar\u0131n bulunmas\u0131 ve noksan s\u0131fatlardan hi\u00e7birinin bulunmamas\u0131 laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc noksan, kusurlu olan, Hud\u00e2 yarat\u0131c\u0131 olamaz.<\/p>\n<p>Akl\u0131n g\u00f6sterdi\u011fi bu delilleri bir yana b\u0131rak\u0131rsak, \u00e2yet-i ker\u00eemeler ve had\u00ees-i \u015fer\u00eefler de, Allah\u00fc te\u00e2l\u00e2n\u0131n kem\u00e2l s\u0131fatlar\u0131n\u0131n oldu\u011funu a\u00e7\u0131k\u00e7a bildirmektedir. Bunda \u015f\u00fcbhe etmek c\u00e2iz de\u011fildir. \u015e\u00fcbhe etmek k\u00fcfre sebeb olur.Yukar\u0131da yaz\u0131l\u0131 8 kem\u00e2l s\u0131fat\u0131na (<strong> S\u0131f\u00e2t-i s\u00fcb\u00fbtiyye<\/strong> ) denir. Ya\u2019ni, Allah\u00fc te\u00e2l\u00e2n\u0131n s\u0131fat-\u0131 s\u00fcb\u00fbtiyyesi sekizdir. Allah\u00fc te\u00e2l\u00e2 da b\u00fct\u00fcn kem\u00e2l s\u0131fatlar\u0131 vard\u0131r.Onun zat\u0131nda ve s\u0131fatlar\u0131nda ve i\u015flerinde hi\u00e7bir kusur ve kar\u0131\u015f\u0131kl\u0131k ve de\u011fi\u015fiklik yokdur.(<strong> S\u0131f\u00e2t-i z\u00e2tiyye<\/strong> ) ve (<strong> S\u0131f\u00e2t-i S\u00fcb\u00fbtiyye <\/strong>)ye (<strong>\u00dcl\u00fbhiyyet s\u0131fatlar\u0131<\/strong>) denir. Bir mahlukda \u00fcl\u00fbhiyyet s\u0131fat\u0131 bulundu\u011funda inanan ( <strong>M\u00fc\u015frik<\/strong> ) olur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bu ( \u0130T\u0130K\u00c2DN\u00c2ME ) \u2018de, Resulullah\u0131n \u201d sallah\u00fc aleyhi ve sellem \u201d iman\u0131 ve islami bilfiren bir hadis-i \u015ferifi a\u00e7\u0131klanacakt\u0131r. Bu hadis-i \u015ferifin bereketi ile,m\u00fcsl\u00fcmanlar\u0131n i\u2019tikadlar\u0131n\u0131n tamamlanaca\u011f\u0131n\u0131, b\u00f6ylece, sal\u00e2ha ve se\u2019\u00e2dete kavu\u015facaklar\u0131n\u0131 ve c\u00fcrm\u00fc g\u00fcn\u00e2h\u0131 \u00e7ok olan bu H\u00e2lidin de \u201d kuddise sirruh \u201d kurtulmas\u0131na sebeb olaca\u011f\u0131na \u00fcmm\u00eed ediyordu. Hi\u00e7bir\u015feye muht\u00e2c olmayan ve kereni, ihs\u00e2n\u0131 [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":31772,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts\/31771"}],"collection":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/comments?post=31771"}],"version-history":[{"count":0,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts\/31771\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/media\/31772"}],"wp:attachment":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/media?parent=31771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/categories?post=31771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/tags?post=31771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}