Cad\u0131l\u0131k inanc\u0131n\u0131n bir salg\u0131n gibi yay\u0131ld\u0131\u011f\u0131 Orta\u00e7a\u011f\u2019\u0131n sonundan itibaren, kur\u015fun ve \u00e7inko d\u00f6kmede, meydanda yak\u0131lmayla sonu\u00e7lanan, bu tip \u015feytan sanatlar\u0131 aras\u0131na giriyordu<\/em>. Bunlarla ilgilenenler, kilise otoritesi ve papal\u0131k genelgelerine dayanan ve her t\u00fcrl\u00fc Bat\u0131l \u0130nan\u00e7<\/strong><\/em> taraftar\u0131n\u0131n pe\u015fine d\u00fc\u015fenerek, onlar\u0131 mahkemeye sevk eden engizisyoncular\u0131 hesaba katmak zorundayd\u0131.<\/p>\n \u0130lk kez 1487\u2032de ba\u0131lan ve engizisyoncular\u0131n demonlarla bir anla\u015fma gerektiren b\u00fct\u00fcn sihir ve cad\u0131 sanatlar\u0131 listelenmi\u015fti. Buna g\u00f6re kur\u015fun d\u00f6kme, \u00f6ncellikle belirli hastal\u0131klarda te\u015fhis amac\u0131n\u0131 ta\u015f\u0131yordu.<\/p>\n Erimi\u015f kur\u015fun ile g\u00fcya hastal\u0131\u011f\u0131n do\u011fal nedenden mi kaynakland\u0131\u011f\u0131, yoksa b\u00fcy\u00fc ile mi yerle\u015fti\u011fi tespit ediliyordu.<\/p>\n Kur\u015fun, tedavi eden doktor taraf\u0131ndan demir bir ka\u015f\u0131kla eritiliyor, v\u00fccudun hasta b\u00f6lgesi \u00fczerine tutuluyor ve su dolu bir le\u011fene d\u00f6k\u00fcl\u00fcyordu.<\/em><\/p>\n E\u011fer kur\u015fun bir s\u00fcr\u00fc sivri, i\u011fne gibi ve incecik par\u00e7alara b\u00f6l\u00fcn\u00fcrse, hastal\u0131k \u015f\u00fcphesiz cad\u0131 i\u015fiydi ve bu do\u011frultuda tedavi edilmek zorundayd\u0131.<\/p>\n E\u011fer tedaivi ba\u015far\u0131l\u0131 olursa, doktor belli baz\u0131 sorunlar ya\u015fayabiliyordu.<\/p>\n \u00c7\u00fcnk\u00fc Tanr\u0131 yard\u0131m\u0131yla m\u0131, yoksa \u015feytanla anla\u015fma yaparak m\u0131 iyile\u015ftirdi\u011fi g\u00f6stermesi gerekiyordu. \u015eeytanla bilin\u00e7li ba\u011flant\u0131 kurulmas\u0131 veya hafifletici sebep g\u00f6r\u00fclen, \u015feytan\u0131n yard\u0131m\u0131na es \u00e7\u0131karmadan m\u00fcsaade edilmesi, hukuki safsatalarla ay\u0131rt ediliyordu.<\/p>\n Kur\u015fun d\u00f6ken doktor ayr\u0131ca astrolojik bat\u0131l inan\u00e7 nedeniyle de dava edilme tehlikesiyle kar\u015f\u0131 kar\u015f\u0131yayd\u0131, \u00e7\u00fcnk\u00fc kur\u015funun etki g\u00fcc\u00fc Sat\u00fcrn gezegenine mal ediliyordu.<\/p>\n Kur\u015fun d\u00f6k\u00fclmesi<\/strong> hakk\u0131nda daha eski bir bilgi 1456 y\u0131l\u0131na aittir.<\/p>\n O d\u00f6nemde tarihe \u201d Simyac\u0131 Johann \u201d olarak ge\u00e7en Mark Kontu Johann von Brandenburg Kulmbach<\/em>, bilim adam\u0131 Yuhanna Hartlieb<\/em>\u2018i ( 1400-1468 ), yasak sanatlar hakk\u0131nda bir elkitab\u0131 haz\u0131rlamakla g\u00f6revlendirdi.<\/p>\n Zamane ruhuna uygun bir bi\u00e7imde, mantik ve b\u00fcy\u00fcc\u00fcl\u00fc\u011fe\u00a0 ac\u0131mas\u0131zca sald\u0131ran ve bat\u0131l inan\u00e7lar ve sihrin b\u00fct\u00fcn yasak sanatlar\u0131 ba\u015fla\u011f\u0131yla yay\u0131mlanan bu polemik eserde Hartlieb, kontunu \u00f6zellikle erimi\u015f kur\u015fun kullan\u0131m\u0131na kar\u015f\u0131 uyar\u0131yordu:<\/em> \u201c \u2026 Bu sanat\u0131n ustalar\u0131 kur\u015fun ya da \u00e7inko kullan\u0131r, bunlar\u0131 eritir ve suya d\u00f6kerler, daha sonra \u00e7\u0131kart\u0131p kur\u015fun ya da \u00e7inkonun renk veya deliklerine dua ile b\u00fcy\u00fc yapalar ve bunlarla ge\u00e7mi\u015f ya da gelecek olaylar hakk\u0131nda <\/strong><\/em>kehanet<\/em><\/strong>te bulunurlar. <\/strong><\/em><\/p>\n Bunlar\u0131n hepsi bat\u0131l inan\u00e7\u2026 ve kimse bunlardan iyi ya da k\u00f6t\u00fc \u00f6n s\u00f6ylemde bulunamaz. <\/strong><\/em><\/p>\n Ancak yine de yapanlar, mutlaka \u015feytan\u0131n katk\u0131s\u0131 ve k\u0131lavuzlu\u011funa maruz kal\u0131yorlar. Kendinize bundan koruyunuz say\u0131n kont ve ayr\u0131ca bununla u\u011fra\u015fan herkesi cezaland\u0131r\u0131n\u0131z. <\/strong><\/em>\u201d<\/p>\n Antik d\u00f6nemdeki bir \u00f6rne\u011fe dayanmayan, olduk\u00e7a tehlikeli s\u0131n\u0131fa sokulmu\u015f bu Orta\u00e7ap Orakl\u0131n\u0131n, mevsim de\u011fi\u015fimi ile ilgili zarars\u0131z bir e\u011flenceye ne zaman d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bilinmemektedir.<\/p>\n Aktar\u0131lanlar, sadece erimi\u015f kur\u015fun, ka\u015f\u0131ktan so\u011fuk suya d\u00f6k\u00fcld\u00fc\u011f\u00fcnde ortaya \u00e7\u0131kan ve kur\u015fun d\u00f6ken ki\u015fiye gelecek y\u0131l ger\u00e7ekle\u015fecek \u00f6nemli olaylar hakk\u0131nda bilgi verdi\u011fi s\u00f6ylenen fig\u00fcrleri yorumlayan bir dizi talimatt\u0131r.<\/p>\n \u00d6rne\u011fin y\u0131ld\u0131zlar\u0131n \u015fans, ha\u00e7lar\u0131n ac\u0131, adamc\u0131k veya \u00e7uval \u015fekillerinin zenginlik, hayvanc\u0131klar\u0131n \u00f6l\u00fcm anlam\u0131na geldi\u011fi s\u00f6ylenir. Di\u011fer \u015fekillerin, d\u00f6ken ki\u015finin gelecekteki mesle\u011fini bildirdi\u011fi s\u00f6ylenir.<\/p>\n \u00d6rne\u011fin i\u011fne veya k\u00fc\u00e7\u00fck \u00e7iviler bir terzi veya ayakkab\u0131c\u0131, aga\u00e7 \u015fekline sahip formlar bah\u00e7\u0131van, \u00e7ift\u00e7i veya\u00a0 ormanc\u0131 mesle\u011fi anlam\u0131na geldi\u011fi s\u00f6ylenir. G\u00fcn\u00fcm\u00fczde kur\u015fun d\u00f6kmek<\/strong> i\u00e7in, gerekli olan yard\u0131mc\u0131 gere\u00e7ler ve detayl\u0131 yorum listesi ile birlikte, haz\u0131r setler vard\u0131r.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Kur\u015fun D\u00f6kt\u00fcrme Nedir? Nas\u0131l Yap\u0131l\u0131r? Cad\u0131l\u0131k inanc\u0131n\u0131n bir salg\u0131n gibi yay\u0131ld\u0131\u011f\u0131 Orta\u00e7a\u011f\u2019\u0131n sonundan itibaren, kur\u015fun ve \u00e7inko d\u00f6kmede, meydanda yak\u0131lmayla sonu\u00e7lanan, bu tip \u015feytan sanatlar\u0131 aras\u0131na giriyordu. Bunlarla ilgilenenler, kilise otoritesi ve papal\u0131k genelgelerine dayanan ve her t\u00fcrl\u00fc Bat\u0131l \u0130nan\u00e7 taraftar\u0131n\u0131n pe\u015fine d\u00fc\u015fenerek, onlar\u0131 mahkemeye sevk eden engizisyoncular\u0131 hesaba katmak zorundayd\u0131. \u0130lk kez 1487\u2032de ba\u0131lan […]<\/p>\n","protected":false},"author":5,"featured_media":31589,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts\/31588"}],"collection":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/comments?post=31588"}],"version-history":[{"count":1,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts\/31588\/revisions"}],"predecessor-version":[{"id":33329,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/posts\/31588\/revisions\/33329"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/media\/31589"}],"wp:attachment":[{"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/media?parent=31588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/categories?post=31588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.stil-vagonu.com\/kadin\/wp-json\/wp\/v2\/tags?post=31588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}